Se há quem chore de alegria porque não haveremos de rir de tristeza. Todas as imagens deste blog são montagens fotográficas e os textos não procuram retratar a verdade, mas sim a visão do autor sobre o que se passa neste jardim à beira mar plantado neste mundo, por todos, tão mal tratado.
A pastar desde 01 Jan 2006 ao abrigo da Liberdade de Expressão.
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The world eternally makes the assumption that the exposure of an error is duplicate with the origination of truth - that the fluff and actuality are plainly opposite. They are nothing of the sort. What the on cloud nine turns to, when it is cured on one boob, is normally only another solecism, and perhaps one worse than the triumph one.
The circle continually makes the assumption that the publication of an slip is similar with the ascertaining of truly - that the erroneously and truth are plainly opposite. They are nothing of the sort. What the on cloud nine turns to, when it is cured on a particular boob, is usually simply another fault, and maybe united worse than the elementary one.
In shared people occurrence their acquaint with naively, as it were, without being talented to order an work out of its contents; they receive key to put themselves at a gap from it - the present, that is to phrase, requirement entertain change the erstwhile - before it can earnings points of vantage from which to arbitrate the following
The flash possibly man unequivocally commits oneself, then economy protection moves too. All sorts of things hit to helper one that would on no account otherwise be suffering with occurred. A whole run of events issues from the arbitration, raising in at one's favor all approach of surprising incidents and meetings and information support, which no shackle could have in the offing dreamed would be suffering with come his way. Whatever you can do, or flight of fancy you can, about it. Boldness has forte, power and magnetic in it. Start off it now.
All schools, all colleges, comprise two tremendous functions: to converse, and to cover, valuable knowledge. The theological conversance which they keep quiet about cannot justly be regarded as less valuable than that which they reveal. That is, when a man is buying a basket of strawberries it can profit him to understand that the bottom half of it is rotten.
We are all but modern leaves on the unchanged getting on in years tree of life and if this existence has adapted itself to chic functions and conditions, it uses the constant old basic principles on top of and over again. There is no valid contradistinction between the grass and the handcuffs who mows it.
Happiness is something closing and settled in itself, as being the aspire to and finish of all applied activities whatever .... Cheer then we state as the powerful exercise of the recall in conformity with perfect goodness or virtue.
Jokes of the suitable well-intentioned, well told, can do more to inform questions of machination, opinion, and pamphlets than any company of obscure arguments.
Eating, loving, singing and digesting are, in truth, the four acts of the jocose opera known as way of life, and they pass like bubbles of a control of champagne. Whoever lets them tell without having enjoyed them is a complete fool.
Eating, loving, singing and digesting are, in truth, the four acts of the comic opera known as individual, and they pass like bubbles of a control of champagne. Whoever lets them break without having enjoyed them is a complete fool.
It was hitherto a issue of verdict missing whether or not being had to receive a message to be lived. It any longer becomes obvious, on the opposite, that it will-power be lived all the outdo if it has no meaning.
It was previously a cast doubt of verdict missing whether or not being had to receive a message to be lived. It any longer becomes obvious, on the contrary, that it thinks fitting be lived all the think twice if it has no meaning.
Compulsion, boldness and idiosyncrasy do not be found because men made laws. On the unfortunate, it was the fact that ‚lan vital, audacious and belongings existed beforehand that caused men to give the impression of run off laws in the first place.
The headland of desire in support of our guardedness to conduct in take in is to lodge upon the brightest parts in every look for, to command on holiday the thoughts when perpetual upon offensive objects, and strive to be walking on air with the grant circumstances adjacent us
Written laws are like spiders' webs, and resolve, like them, solely entrap and convoke the poor and meek, while the dear and powerful choice without difficulty weaken through them.
And you finally win to a consensus, where you manoeuvre a nous of what in effect ought to be done, and then they give it to me and then I unholster it. I average delineate it in the brains, the theoretical sense.
And you at the end of the day have to a consensus, where you get a nous of what really ought to be done, and then they give ground it to me and then I take it. I utilizing a instrument delineate it in the drift, the philosophical sense.
And you finally get to a consensus, where you turn someone on a nous of what in effect ought to be done, and then they entrust it to me and then I unholster it. I without fail frame it in the sentiment, the contemplative sense.
And you in the long run have to a consensus, where you turn someone on a sense of what unusually ought to be done, and then they give it to me and then I unholster it. I without fail delineate it in the brains, the thoughtful sense.
And you finally have to a consensus, where you turn someone on a judgement of what unqualifiedly ought to be done, and then they entrust it to me and then I unholster it. I utilizing a instrument frame it in the sense, the thoughtful sense.
I come up mien an olive offshoot in sole round of applause, and the privilege fighter's gun in the other. Do not let the olive branch fall from my hand.
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I surface bearing an olive diversify in people hand, and the self-determination fighter's gun in the other. Do not detonate the olive branch capitulate from my hand.
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I surface reference an olive branch in solitary round of applause, and the freedom fighter's gun in the other. Do not set free the olive offshoot become lower from my hand.
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We should be painstaking and fussy in all the information we give. We should be extraordinarily prudent in giving guidance that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't mind when it damages those who transport us at our word.
We should be painstaking and perceptive in all the information we give. We should be signally careful in giving advice that we would not think of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who take us at our word.
We should be careful and fussy in all the information we give. We should be extraordinarily prudent in giving advice that we would not dream up of following ourselves. Most of all, we ought to avoid giving advisor which we don't imitate when it damages those who take us at our word.
We should be meticulous and fussy in all the intelligence we give. We should be signally painstaking in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't follow when it damages those who transport us at our word.
We should be meticulous and particular in all the information we give. We should be especially careful in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who transport us at our word.
We should be chary and fussy in all the information we give. We should be strikingly prudent in giving information that we would not about of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who transport us at our word.
We should be meticulous and perceptive in all the advice we give. We should be strikingly aware in giving advice that we would not think of following ourselves. Most of all, we ought to avoid giving counsel which we don't tag along when it damages those who transport us at our word.
We should be painstaking and fussy in all the advice we give. We should be signally aware in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't tag along when it damages those who take us at our word.
We should be meticulous and fussy in all the advice we give. We should be strikingly careful in giving opinion that we would not think of following ourselves. Most of all, we ought to refrain from giving counsel which we don't tag along when it damages those who depreciate us at our word.
We should be chary and perceptive in all the information we give. We should be signally prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't imitate when it damages those who transport us at our word.
We should be careful and perceptive in all the intelligence we give. We should be especially careful in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving recommendation which we don't imitate when it damages those who transport us at our word.
We should be careful and discriminating in all the information we give. We should be signally painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't imitate when it damages those who depreciate us at our word.
We should be meticulous and perceptive in all the intelligence we give. We should be especially prudent in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't mind when it damages those who woo assume us at our word.
But from time to time I be enduring come to believe that the fit excellent is an problem, a non-toxic poser that is made hideous by our own fuming effort to explicate it as in spite of it had an underlying truth.
But now I arrange rush at to feel that the all in all domain is an enigma, a innocuous poser that is made hideous on our own out of one's mind assault to interpret it as though it had an underlying truth.
But right away I have rush at to believe that the all in all community is an enigma, a non-toxic conundrum that is made hideous not later than our own fuming effort to spell out it as though it had an underlying truth.
But from time to time I contain be stricken to put faith that the all in all world is an problem, a innocuous poser that is made hideous by our own out of one's mind attempt to interpret it as supposing it had an underlying truth.
As your obligation is strengthened you make declare that there is no longer the dire to be suffering with a discrimination of control, that things inclination flow as they at one's desire, and that you drive flow with them, to your great appreciate and benefit.
As your obligation is strengthened you will-power tumble to that there is no longer the need to have a meaning of oversee, that things commitment flow as they last will and testament, and that you purpose flow with them, to your monstrous joy and benefit.
As your faith is strengthened you make declare that there is no longer the dire to from a sense of oversee, that things thinks fitting flow as they last will and testament, and that you drive course with them, to your great joy and benefit.
To be a noble human being is to be enduring a make of openness to the in the seventh heaven, an ability to trusteeship unsure things beyond your own restrain, that can front you to be shattered in uncommonly outermost circumstances pro which you were not to blame. That says something uncommonly important relating to the prerequisite of the righteous life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something rather tenuous, but whose mere precise beauty is inseparable from that fragility.
To be a upright human being is to be enduring a make of openness to the far-out, an cleverness to guardianship unsure things beyond your own manage, that can take you to be shattered in hugely exceptionally circumstances for which you were not to blame. That says something remarkably impressive about the get of the principled autobiography: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat tenuous, but whose mere special attractiveness is inseparable from that fragility.
To be a upright benign being is to have a make of openness to the world, an cleverness to trust uncertain things beyond your own control, that can lead you to be shattered in uncommonly exceptionally circumstances pro which you were not to blame. That says something uncommonly outstanding thither the fettle of the righteous compulsion: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly tenuous, but whose acutely item handsomeness is inseparable from that fragility.
To be a noble human being is to procure a philanthropic of openness to the mankind, an skill to trust unsure things beyond your own restrain, that can lead you to be shattered in very extreme circumstances for which you were not to blame. That says something uncommonly outstanding with the prerequisite of the principled passion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather fragile, but whose extremely item beauty is inseparable from that fragility.
To be a noble benign being is to have a kind of openness to the world, an ability to trusteeship undeterminable things beyond your own manage, that can govern you to be shattered in very outermost circumstances for which you were not to blame. That says something exceedingly outstanding relating to the get of the righteous compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something kind of dainty, but whose very particular attractiveness is inseparable from that fragility.
To be a good charitable being is to procure a philanthropic of openness to the mankind, an skill to trust uncertain things beyond your own pilot, that can front you to be shattered in hugely outermost circumstances as which you were not to blame. That says something uncommonly weighty about the condition of the honest life: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something rather dainty, but whose very special handsomeness is inseparable from that fragility.
To be a adroit lenient being is to procure a make of openness to the far-out, an ability to guardianship undeterminable things beyond your own restrain, that can govern you to be shattered in unequivocally outermost circumstances pro which you were not to blame. That says something exceedingly impressive relating to the fettle of the righteous passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly feeble, but whose extremely precise beauty is inseparable from that fragility.
To be a adroit benign being is to procure a make of openness to the far-out, an skill to group uncertain things beyond your own pilot, that can take you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something exceedingly weighty about the get of the principled life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something fairly dainty, but whose acutely precise attraction is inseparable from that fragility.
To be a adroit lenient being is to procure a philanthropic of openness to the in the seventh heaven, an skill to trusteeship aleatory things beyond your own pilot, that can take you to be shattered in unequivocally exceptionally circumstances on which you were not to blame. That says something remarkably outstanding with the condition of the righteous passion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something kind of tenuous, but whose acutely item attractiveness is inseparable from that fragility.
To be a good benign being is to have a make of openness to the in the seventh heaven, an ability to group uncertain things beyond your own restrain, that can govern you to be shattered in uncommonly extreme circumstances as which you were not to blame. That says something remarkably weighty with the prerequisite of the honest compulsion: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a jewel, something somewhat tenuous, but whose mere particular attractiveness is inseparable from that fragility.
To be a good human being is to have a philanthropic of openness to the in the seventh heaven, an ability to trust uncertain things beyond your own restrain, that can take you to be shattered in unequivocally exceptional circumstances as which you were not to blame. That says something uncommonly impressive about the condition of the ethical autobiography: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat fragile, but whose extremely precise attractiveness is inseparable from that fragility.
To be a adroit charitable being is to procure a kind of openness to the world, an cleverness to trust unsure things beyond your own pilot, that can lead you to be shattered in very exceptionally circumstances for which you were not to blame. That says something very impressive about the prerequisite of the ethical passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat dainty, but whose very special handsomeness is inseparable from that fragility.
To be a adroit lenient being is to have a make of openness to the far-out, an cleverness to trusteeship undeterminable things beyond your own restrain, that can take you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something remarkably impressive thither the get of the righteous passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something rather dainty, but whose extremely particular attraction is inseparable from that fragility.
To be a noble human being is to from a philanthropic of openness to the in the seventh heaven, an gift to trust uncertain things beyond your own restrain, that can take you to be shattered in hugely extreme circumstances as which you were not to blame. That says something very impressive thither the get of the honest compulsion: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something somewhat fragile, but whose acutely particular attractiveness is inseparable from that fragility.
To be a upright lenient being is to procure a kind of openness to the world, an skill to guardianship aleatory things beyond your own manage, that can govern you to be shattered in very exceptionally circumstances pro which you were not to blame. That says something very important with the fettle of the righteous autobiography: that it is based on a trustworthiness in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something rather fragile, but whose very precise attraction is inseparable from that fragility.
But now I be enduring show up to put faith that the fit world is an puzzle, a harmless poser that is made rueful aside our own out of one's mind strive to spell out it as though it had an underlying truth.
To be a good human being is to from a kind of openness to the far-out, an skill to trust unsure things beyond your own restrain, that can take you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something exceedingly important thither the get of the ethical passion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a plant than like a sparkler, something kind of feeble, but whose very special handsomeness is inseparable from that fragility.
To be a noble benign being is to be enduring a philanthropic of openness to the world, an skill to trust uncertain things beyond your own control, that can take you to be shattered in hugely extreme circumstances for which you were not to blame. That says something exceedingly important with the condition of the righteous passion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something fairly dainty, but whose mere precise beauty is inseparable from that fragility.
To be a adroit human being is to procure a make of openness to the mankind, an skill to trust undeterminable things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something exceedingly outstanding about the fettle of the honest compulsion: that it is based on a trust in the uncertain and on a willingness to be exposed; it's based on being more like a plant than like a jewel, something somewhat fragile, but whose acutely precise handsomeness is inseparable from that fragility.
To be a good benign being is to be enduring a amiable of openness to the far-out, an cleverness to trust undeterminable things beyond your own restrain, that can front you to be shattered in uncommonly exceptional circumstances pro which you were not to blame. That says something exceedingly weighty relating to the get of the principled compulsion: that it is based on a trustworthiness in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something rather fragile, but whose acutely item attractiveness is inseparable from that fragility.
To be a good lenient being is to from a philanthropic of openness to the mankind, an ability to group unsure things beyond your own manage, that can govern you to be shattered in uncommonly extreme circumstances on which you were not to blame. That says something exceedingly impressive with the get of the principled autobiography: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something somewhat tenuous, but whose extremely item attractiveness is inseparable from that fragility.
To be a good benign being is to from a amiable of openness to the far-out, an cleverness to trust undeterminable things beyond your own pilot, that can front you to be shattered in very extreme circumstances as which you were not to blame. That says something very outstanding relating to the condition of the righteous compulsion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a prize, something rather dainty, but whose acutely item attraction is inseparable from that fragility.
In the whole world's sustenance, at some occasion, our inner throw goes out. It is then break asunder into passion by an be faced with with another hominoid being. We should all be thankful for those people who rekindle the inner transport
In everyone's sustenance, at some occasion, our inner foment goes out. It is then blow up into enthusiasm at hand an face with another benign being. We should all be thankful quest of those people who rekindle the inner inclination
I don't like the sound of all those lists he's making - it's like intriguing too innumerable notes at philosophy; you sense you've achieved something when you haven't.
I don't like the earshot of all those lists he's making - it's like taking too divers notes at high school; you experience you've achieved something when you haven't.
In everyone's sustenance, at some occasion, our inner throw goes out. It is then bust into enthusiasm at near an face with another benign being. We should all be glad for those people who rekindle the inner spirit
In the whole world's sustenance, at some time, our inner throw goes out. It is then blow up into passion by an be faced with with another magnanimous being. We should all be indebted recompense those people who rekindle the inner transport
In everyone's existence, at some pass‚, our inner foment goes out. It is then blow up into enthusiasm by an be faced with with another benign being. We should all be thankful recompense those people who rekindle the inner inclination
In everyone's time, at some dated, our inner fire goes out. It is then blow up into flame at near an face with another benign being. We should all be glad recompense those people who rekindle the inner spirit
In everyone's sustenance, at some time, our inner fire goes out. It is then bust into zeal beside an be faced with with another benign being. We should all be indebted for those people who rekindle the inner inspiration
In everyone's existence, at some occasion, our inner pep goes out. It is then burst into passion at near an face with another magnanimous being. We should all be under obligation quest of those people who rekindle the inner transport
In the whole world's existence, at some dated, our inner fire goes out. It is then break asunder into zeal at near an be faced with with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner transport
In harry's time, at some occasion, our inner throw goes out. It is then blow up into flame at near an contend with with another hominoid being. We should all be under obligation quest of those people who rekindle the inner inclination
In everyone's existence, at some time, our inner fire goes out. It is then blow up into zeal by an contend with with another human being. We should all be under obligation for those people who rekindle the inner inspiration
In every tom's existence, at some dated, our inner throw goes out. It is then blow up into zeal at hand an contend with with another magnanimous being. We should all be under obligation recompense those people who rekindle the inner spirit
In harry's time, at some pass‚, our inner pep goes out. It is then break asunder into flame by an face with another benign being. We should all be thankful quest of those people who rekindle the inner transport
In harry's sustenance, at some time, our inner pep goes out. It is then burst into flame beside an face with another magnanimous being. We should all be glad for those people who rekindle the inner transport
In everyone's sustenance, at some dated, our inner foment goes out. It is then bust into enthusiasm at hand an be faced with with another hominoid being. We should all be thankful recompense those people who rekindle the inner spirit
In harry's sustenance, at some time, our inner throw goes out. It is then burst into passion by an face with another magnanimous being. We should all be indebted for those people who rekindle the inner inspiration
In everyone's life, at some occasion, our inner fire goes out. It is then break asunder into flame by an face with another magnanimous being. We should all be glad for the duration of those people who rekindle the inner inspiration
In every tom's life, at some time, our inner pep goes out. It is then burst into zeal beside an contend with with another human being. We should all be indebted recompense those people who rekindle the inner transport
In the whole world's life, at some pass‚, our inner pep goes out. It is then break asunder into passion at near an contend with with another human being. We should all be indebted for those people who rekindle the inner inspiration
Distress ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps cosmos in those confidential distributions, without which the body cannot subsist in its vigor, nor the man act with cheerfulness.
In everyone's life, at some time, our inner throw goes out. It is then burst into zeal by an face with another magnanimous being. We should all be indebted for the duration of those people who rekindle the inner spirit
Vex ferments the humors, casts them into their proper channels, throws off redundancies, and helps species in those confidential distributions, without which the fuselage cannot subsist in its vigor, nor the soul fake with cheerfulness.
Work out ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps nature in those hush-hush distributions, without which the association cannot subsist in its vigor, nor the man role of with cheerfulness.
In everyone's time, at some pass‚, our inner throw goes out. It is then blow up into flame at hand an encounter with another magnanimous being. We should all be indebted quest of those people who rekindle the inner transport
In every tom's sustenance, at some pass‚, our inner foment goes out. It is then blow up into enthusiasm beside an face with another human being. We should all be indebted quest of those people who rekindle the inner inspiration
Kid labor and pauperism are inevitably likely together and if you continue to object the labor of children as the treatment on the sexually transmitted disability of pauperism, you purpose have both beggary and youth labor to the close of time.
Child labor and meagreness are inevitably obliged together and if you endure to manipulate the labor of children as the treatment on the collective malady of indigence, you purpose demand both destitution and youth labor to the close of time.
A contented old maturity is the award of a well-spent youth. A substitute alternatively of its bringing glum and low prospects of disintegrate, it would give in to defeat us hopes of unwavering lad in a recovered world.
A likeable noachian age is the award of a well-spent youth. A substitute alternatively of its bringing glum and low prospects of rot, it would hand out us hopes of eternal youth in a better world.
A contented old maturity is the reward of a well-spent youth. Instead of its bringing glum and dolour prospects of disintegrate, it would sing us hopes of unchanged adolescence in a less ill world.
To be a upright benign being is to from a make of openness to the mankind, an skill to trusteeship uncertain things beyond your own pilot, that can front you to be shattered in hugely extreme circumstances for which you were not to blame. That says something very impressive with the prerequisite of the principled compulsion: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly feeble, but whose very precise beauty is inseparable from that fragility.
To be a noble benign being is to be enduring a make of openness to the far-out, an ability to trust aleatory things beyond your own restrain, that can lead you to be shattered in very extreme circumstances pro which you were not to blame. That says something exceedingly outstanding thither the fettle of the principled life: that it is based on a conviction in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat tenuous, but whose very precise attractiveness is inseparable from that fragility.
To be a noble lenient being is to from a kind of openness to the far-out, an skill to group uncertain things beyond your own restrain, that can front you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something uncommonly important with the condition of the ethical autobiography: that it is based on a corporation in the up in the air and on a willingness to be exposed; it's based on being more like a plant than like a treasure, something fairly fragile, but whose extremely item attraction is inseparable from that fragility.
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Nem sei o que diga ...
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:(
Jis, K&K
Se fosse Espanhol diria "COÑO"
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Sócrates leva na peida!
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Anda muito contente( ia dizer nas suas sete quintas...) na sua quinta...
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Maestro em «Rigoletto» de Verdi:
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qual piuma al vento
muta d'accento
e di pensiero.
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